14 March 2014

Encyclopaedia Title Page

just a little something quick:

08 March 2014


Nation and natural successor to the Venathi empire that dominated the northern area of the Arid Triptych region, to the north-east of Sarastro and the north of the Anubian desert. For the majority of its existence Venthir has been a vassal of the Korachani empire, though it has enjoyed a degree of autonomy throughout its occupation unlike others conquered by the Archpotentate Malichar’s armies. This is largely due to the presence of the vastly powerful and unpredictable sphinx regent; Hetepheres, better known as the Strangler.
                The nation of Venthir appeared as a natural progression of the earlier Venathi empire, which through the death of its charismatic leader Labaisingh, the so-called 'lion king', in 151 RM and the subsequent rapid loss of its conquered nations, crumbled by c. 190 RM. The Venathi capital had been ailing for decades. Its coastline, like that of all Venath, had been slowly retreating over the centuries, leaving its ports and harbours land-locked, its once-thriving trade dead. The ruling Asanate had never re-established control following Labaisingh’s death, and the entire region was allowed to degenerate into strife.
Hetepheres, her whereabouts unknown since 57 RM, returned to the city of Hetepheropolis in 194 RM. Her reappearance helped stabilise the region, cementing her worship amongst the people of what remained of the Venathi empire. Her religion prospered and from Hetepheropolis a measure of law and order was restored to the region. Her armies helped secure nearby cities over the next years, attracting disenfranchised people from all over the empire. The Asanate, though still embroiled in its own internal struggles for power, saw the threat and opposed her, meeting her fanatical army in a pitched battle in the plains outside Hetepheropolis in 200 RM. Their armies were crushed, which allowed her to sack the city, inviting its populace into Hetepheropolis, which became the capital of Venthir (which was in the local dialect; Venath) in 201 RM, leaving the city of Venath to crumble.
Hetepheres’ rule was harsh, though under her aegis were order and trade restored to Venthir. The retreat of the coastlines which had dominated the dying days of the Venathi empire became a major rebuilding effort, with dykes and channels built to connect once-coastal cities to the Dark Sea. Its trade-routes were re-established, and tentative trade reappeared with Sarastro and imperial-Nárthel, where the first true contact with Korachan was made. In the absence of the Archpotentate Malichar the Korachani empire’s expansive nature was somewhat sated, leading to trade and diplomatic relations. In 211 RM Korachani diplomats and Set established a permanent embassy in the city of Midal where alchemical secrets were traded. The city prospered, becoming a major scholastic centre once-more, its cossetted harbours in the waters of the deep Kalaun depth largely unaffected by the retreat of the Dark Sea’s waters. Korachani influence slowly began to permeate Venthiri culture in the following years, reaching its crux in the city-state of Teira, which welcomed the influx of imperial merchant-dynasties and patrician houses (most notable amongst them that of Ashura). Their presence brought increased trade, which allowed the city-state to grow in size, its artificially-built canal-harbours seeing much traffic from the west.
But it became clear that Korachan’s imperialist nature could not be contained. Zion was conquered in 212 RM and within a decade it had declared war on Sarastro. The war was long and bloody, the absence of the Archpotentate Malichar affecting imperial morale, but in 231 RM the city of Carula was taken. It was clear that if Sarastro was taken, Venthir would be next.
By that point, Queen Hetepheres had secreted herself inside lavish odah-chambers within her temple-palace in Hetepheropolis, leaving the Asanates to rule in her stead. Following her rise to power she had slain the most power-hungry amongst their kin, allowing those who swore loyalty to her to languish as regional rulers who met in council every season before her to discuss important matters. The Asanate met with her in early 232 RM, bringing news of the war to her attention – she dismissed them without care. As the Korachani armies continued to slowly advance across Sarastro the Asanate, alongside Hetepheres’ closest advisors secretly decided to aid the struggling nation, and sent reinforcements west in 233 RM against the Queen’s edict, whose languid nature allowed the move to pass unbeknownst to her. In Sarastro, the war became deadlocked, each loss counterweighted by a victory elsewhere. Every victory was phyrric and armies destroyed one-another over territories that mattered not. But were it not for the presence of Venthiri troops, Sarastro would have fallen. If they managed to push the Korachani troops back, the Asanate believed that they maintained  enough power to assume control of the remnants of Sarastro.
In 318 RM an imperial lictor infiltrated Hetepheres’ massive palace in Hetepheropolis and told her of the war. She emerged from the palace enraged, slaying slaves and servants with equal abandon, ordering the armies’ retreat from Venthir. Upon their return she strangled the entire Asanate and their direct families, banishing their relatives from Venthir. Her actions earned her the moniker of the Strangler Queen, which she propagated herself in a bid to foment fear. Her tyrannical actions served to instil awe and fear in the populace and her presence became constant; idols and temples erected in her honour in every city, the statues serving to remind all that she was their ruler, and her word was law. The sphinxes telepathic abilities allowed her to maintain a vigil over her nation, using a few trusted religious followers who had kept her religion alive in her absence as lieutenants and proxies.
Despite the war, Korachan had maintained a presence in Midal and Teira, both of which had steadily grown more imperialised, to the point that their dominant institutions had become the patrician houses, whose presence slowly trickled throughout Venthir. Teira itself had become a major influence in the region by c. 350 RM and existed as an entity apart from Venthir proper, a small nation unto itself. The discovery of a potent artefact known as the Sphere of Dominion in the Go Bisammam desert in southern Venthir by explorers from Teira in c. 300 RM brought further influence to the region. The sphere was a large depiction of Elyden as an uninterrupted globe, ancient beyond reckoning, its construction or heritage unknown. The item was used in the coming centuries by Venthiri explorers to help chart the seas east and south of Venthir, where they made contact with indigenous peoples, establishing colonies there
With the withdrawal of Venthir from the War, Korachan was able to take Sarastro (though only after the reappearance of the Archpotentate Malichar in 339 RM). Imperial influence in the region continued to increase in the ensuing decades, with Teira and Midal in particular seeing much imperial trade and traffic passing through them. Imperial pressure was to increase until 359 RM, where history took an unexpected turn.
Little is known of the events that led to Queen Hetepheres’ abdication of Venthir to Korachan, and what is known is attributed to legend and the corruption of close to 4-millennia. It is known that the Archpotentate Malichar, alongside a massive retinue of his loyal followers entered Venthir early in 359 RM, a guest of Queen Hetepheres. Staying in her palace in Hetepheropolis, accounts and records of the times state that he and his diplomats were treated to displays of Venthiri armies on parade, and various other forms of propaganda designed to show its might. Later on in the year, during a tour of the nation's south, it is said that Malichar spoke with her alone in the ruins of the ancient settlement of Maphani, sowing what are believed to be the seeds of corruption that would take root 2-years later when Hetepheres unceremoniously prostrated herself before him and his armies, effectively handing Venthir over to Korachan. The monument of Symari was constructed in honour of the occasion, its monolithic height dominating the horizon of southern Venthir. Though it remained largely autonomous and she remained its regent, Venthir was accountable to Khadon in Korachan. Patrician families flowed into Venthir from the cities of Midal and Teira, and the imperial administration was fully established in Teira in 376 RM within the monolithic Acropolis of Caur, an edifice built in true imperial design with its grand granite architecture contrasting with the local structures. Teira became the centre of imperial influence in the region, though Hetepheropolis remained its heart, where Venthiri culture survived in its most unadulterated form. Relations with Sarastro and Nárthel were re-established, with trade flowing steadily in-and-out of both regions.
The religion of the Sphinx was allowed to remain though in a controlled form and as a sub-cult of the Church of the Machine, which advocated her as a prophetess of the imperial Church from c. 380 RM, following years of religions tension. Around the same time the mystery-cult of Khar’illæ first appeared in Venthir, brought by traders and merchants from farther west in other imperial nations in Sammaea. Like those regions, it was largely quelled in the coming centuries though persisted in the form of scattered mystery-cults.
As the Korachani administration settled into its role in Venthir and the immigration of patricians and freemen subsided by c. 400 RM, the empire began to look to the regions’ resources for exploitation. The mountains and scrublands of Worknah were already home to sizeable gold-mines, though the region exploded within the next 200-years, with the city of Kithamar appearing south of Worknah in c. 530 RM, where it became a major processor of raw ore and umbra, the latter of which was being extracted from the Shamal and Neyshabur in large quantities. These first centuries of Korachani rule were harsh on the regions’ populace; many of which became little more than work-slaves to the industries and houses of the occupying empire. In a bid to keep the people satisfied the administration of Teira introduced gladiatorial games to the region in 425 RM, which rapidly spread to surrounding areas and gained massive popularity. This served to keep the masses amused and gave the slaves something to hope for – victory in the arena could earn a slave freedom. The games became so popular that by c. 500 RM, itinerant mercenaries from surrounding areas migrated to Venthir with dreams of success in the arenas.
As living memory of pre-imperial Venthir faded, the region’s culture reached a crux of amalgamation and began developing its on distinct customs. Amongst them the Maphrans of the Church of Machine which were effectively little more than church-owned slaves whose sole purpose was to breed (to offset the regions’ high mortality rate); their offspring serving the church in a myriad of ways. From these Maphrians would later evolve the Maphrias, who fulfilled a similar role, though amongst the noble families of Venthir, out of which would rise House Ashura.
Already powerful, House Ashura continued to dominate trade in the region, its members eventually becoming so influential and permeating all facets of Teiran culture (where they were based, making it the most imperialised of Venthiri cities) that they inherited full administrative duties in 563 RM, instating the hereditary titles of Adonis in 575 RM, after which the House became a monarchy in all but name. In Hetepheropolis the regent Hetepheres continued to rule, her dark whimsy hanging pall-like above the city, her people as fearful of her retribution as they were in awe of her beauty and power. The cult of the sphinx continued to grow, distancing itself from the Church of the Machine as much as edicts created in 378 RM allowed.
Even though the empire periodically launched attacks north-east against Char Mâthi, cultural ties with the region had been bred out of Venthirs’ collective memory centuries past and there was little to no kinship felt between the two. Despite these attacks, the region was relatively quiet despite the occasional slave uprising, though disruption caused by the islands of Lathlos Cha in the north-west of Venthir was kept its navy on its toes. Populated by descendants of those Asanates banished in 318 RM, the small island-nation had grown considerably in size in the ensuing centuries, its small yet pervasive corsairs plaguing eastern Nárthel and Venthir, as well as the Haré Shka since c. 900 RM. In 925 RM Teira began celebrating the 500th anniversary of the introduction of the bloodsports with a massive 3-month festival of games, which saw no less than 200 slaves freed. In truth this was a tactic to keep increasingly restless slaves from dissenting, and it worked. The freemen left Teira, and were given free reign to settle any unpopulated land in Venthir. They settled the ruins of an ancient Alrasi city north-west of Teira in 928 RM, which they christened Latuar (Lit. freedom). The city would be a constant presence in Venthiri history for millennia to come.
The dawn of the second millennium of the imperial calendar brought strife to Venthir. Just off the southern coast of the Torrent of Karrock, construction was secretly competed on a temple dedicated to the Demiurge Shibboleth. Its completion announced by a halfblooded prophetess known as Hammoleketh, the temple had been secretly under construction for the past millennium, her fell sorceries keeping the place hidden from mortal eyes. Discovery of the temple brought strife to Teira, with many rival factions and cults appearing opposing each other. Many were executed by the Church of the Machine, with hundreds travelling east to witness the monolithic edifice and its halfblooded priestess. Less than 2-years after this the city of Teira was hit by a massive plague which led to the degradation of culture there. Its population decimated, the capital survived only through the vigilance of imperial troops and the Ashuran monarchy, which closed off its gates to the outside world in 1002 RM. Some blamed the retreat of the coastline and the appearance over the last centuries of an expansive wetlands and marshes which were said to harbour disease, though the truth was never revealed. It was around this time that the plains of Hamshen also began to die, their slow corruption beginning a journey that would end some 2,000-years later with the regions' desertification.
In a bid to save the region – Hamshen was a hub of many settlements including Midal, Hetepheropolis and the rapidly growing Myrmica – Korachan sent aid from the west in 1009 RM, in the form of alchemical vaccines and food and other provisions. In addition great siphon engines were constructed in Hamshen, their colossal engines sapping latent umbra from the atmosphere and pumping it south where it could be processed for use in other industries. Though despite these implementations, the region continued to suffer.
Over the next centuries Venthir bore witness to a change. Power waned in the east and waxed in the west, Midal, Hetepheropolis and Myrmica benefitting from the siphon engines installed there. Teira reopened its gates in 1102 RM when the last taint of plague was expunged, though the road to recovery was to be long. In its place did the city of Katlego rise to prominence, its technarcanist academies aiding it against the disease-ridden lands that appeared in the wake of the retreating coastline. It and Midal became new powers, their alchemists and technologists becoming the new elite of Venthiri society. They rapidly overtook the patricians and House Ashura in power, and by 1293 RM had implemented a technocracy across most of Venthir. The imperial Minasteria of Donhim was moved to Myrmica in 1238 RM in recognition of its advances in the art, and the twin cities of Midal and Katlego continued to advance the state of technarcana, becoming centres of its learning. The ruling Ashura of Teira disappeared in c, 1300 RM as the new technocracy introduced in Midal took root.
The secular dissolution that swept across the Korachani empire of 1393 RM stripped these technologists and their janissary elites of much of their powers, leading to civil uprisings between the technologists and their allies and the Church of the Machine. The conflict lasted 9-years, ending in 1402 RM with the technologists victorious, their patron none other than Hetepheres who saw the worth of their technarcana. She personally oversaw the execution of their opponents, which numbered in their thousands, their slain bodies displayed outside her palace to deter other uprisings. The technocracy was moved to Teira, which became the new capital of the region (the city of Hetepheropolis remained a cultural capital, with most ceremonial duties remaining there).
Seven days after the executions two sphinxes, large and ancient beyond measure, their features resplendent in the wisdom and truth of ages, arrived in Hetepheropolis, demanding an audience with the queen. The sphinx-queen knew of their coming, for all sphinxes shared dreams and consciousness and were as one. She granted them audience in her expansive chambers, where they admonished her bloodthirsty rule, blaming her actions for both the degradation of their species and the diminishing of culture. She attacked the two, killing them on the spot. Their skulls and wings are said to adorn her throne to this day. Enraged by their actions she sought out a way to sunder her thoughts from those of her kin, for as long as they thought as one, she could not rule as she willed.
She chose a cadre of the most skilled technologists and employed the eldest of the alchemists of Midal and secreted herself in her palace, seeking a means with which to sunder her dreams from those of her kin. The technocracy of Teira ruled in her absence, bringing industry back to Venthir. Under the leadership of the technocracy, Kithamar grew in power and by c. 1480 had become one of the largest raw umbra processors of the empire, its ataliers and pumping stations becoming prestigious, though measures had to be taken against the encroaching deserts of the Go Bisammam. Clashes with the Church of the Machine continued, though it had by then lost much of its influence in Venthir. By c. 1450 RM it had become little more than a relic of another time, an antiquated establishment that clung to its ancient rituals; the only cities where it retained any influence being Midal and Merakhi. In 1453 RM technologist forces attacked pilgrims undertaking the Shadow March in south-western Venthir, ending in their massacre. This led to the enactment of the so-called Statute of Rights in 1455 RM, its intent to safeguard the passage of those undertaking the pilgrimage. In honour of the events of 1453 RM, the church constructed the Basilica of the Holy Blood over the site of the massacre in 1474 RM, which itself became part of the Shadow March.
In 1593 RM construction was completed on a massive technarcane engine in the heart of the palace of the Maphrias in Hetepheropolis. The engine was an extremely complex feat of technarcana, with only a small part visible to the outside world. Its purpose was never fully disclosed though in the decades following its construction the taint that had been encroaching upon the plains of Hamshen began to slowly recede, leading most to believe it was a Siphon engine. Others maintained that the engine had a far more sinister application, one related to the obsession that had consumed the reclusive Hetepheres for close to 2-centuries already.
The technologists’ rule continued in relative peace, their industry and inventions exported across the empire, bringing much wealth into Venthir. That, coupled with mundane trade in goods such as spices, gems and opiates made the region one of the richest in the empire and Venthir prospered. The Nathi Road was officially reopened in 1603 RM and relations with Sarastro reached an all-time high. This period of Venthiri history would last for another 3-centuries before Queen Hetepheres would emerge from her dungeons in 1905 RM.
Under the aegis of her technologist cadre, whose numbers had swollen over the years through secretive recruitments, she emerged from her dungeons a changed being. Where once she had been a creature of unbridled grace and savage beauty, echoing the dichotomy of a storm, now she was a changed thing, twisted and wretched, covered in a myriad of orthoses and technarcane engines grafted about her. Unrecognisable save her savagery she abolished the technocracy in Teira in 1906 RM without word and went on a savage campaign in which her armies destroyed many manufactories and industrial structures, appropriating all others from their private ownership, assuming full control of them. The colleges of technarcana in Katlego – amongst the most prestigious in the empire – were obliterated in 1921 RM, their custodian general Zaddock and his followers exiled.
This precipitated a massed exodus of technarcanists, biomechanists and other vocations, leading to the fall of the technocracy of Midal. The few that remained in Venthir were sworn under Hetepheres, and granted control of the remaining manufactories. Many of these exiled technarcanists remained within Venthir, turning to an itinerant lifestyle, wandering from settlement to settlement offering their services to those in need. On the whole, they were tolerated, though many regions came to despise these so-called itinerant ones. Most, however, wandered around Venthir under the leadership of Zaddock, seeking a new home. By c. 1939 RM they settled the dry Kautuld region in the far south-east of Venthir, out of which the small technocracy of Saragos would later arise.
The golden-age of Venthir had ended with the abolishment of the technocracy in Teira. Exports dwindled, its manufactories and industries reigned back to serve its own purposes and little else. Many regions that had been exploited for their natural resources, some for over 2,000-years, were beginning to see the effects of mismanagement and over-abuse. The Jaela mountains, Worknah and the Go Bisammam, were chief amongst such places, with once-fertile grasslands rapidly dwindling into dust-filled plains. Under the leadership of the increasingly paranoid, obsessive Hetepheres, law broke down in smaller settlements and the nations’ infrastructure slowly crumbled. Funds were poured into large well-trained armies that never left their borders and the study and trade of technarcana continued to be heavily regulated, the Strangler-Queen unwilling to share the secrets her private technologists had unearthed over the centuries. She grew even more reclusive, spending most of her time in the ateliers beneath her palace, consorting with technologists and their ilk, searching for new orthoses and implants to further distance her form her kin. When she did appear it was behind a veritable army or retainers and serfs and she spoke through proxies, if at all.
In her negligence, Zaddock and his exiles were allowed to grow in the south-east. By c. 2500 RM the region around the city of Saragos had grown under the aegis of the exiled technologists, with many settlements appearing around it, their technocracy offering a stark contrast to the tyranny that prevailed in the north-west. Its borders had increased, assimilating the city-state of Taarom and taking the adamantine mines of Mount Adama in 2413 RM following 5-years of war there.
In Venthir, Korachani attempts at diplomacy were unsuccessful and the nation continued to falter, leading to the withdrawal of many imperial institutions over the coming centuries (with many of its natural resources dwindling, Korachan was beginning to lose interest in Venthir, anyway). In 2702 RM the Avénethi Fraternity, which had enjoyed a healthy presence there for some centuries, abandoned Venthir following an earthquake. By 2821 RM the Go Bisammam desert had grown to such a size that the city of Kithamar was abandoned, leading to a massive decrease in umbra supplies across Venthir. This caused the death of many manufactories and industries, most notable of which was the silencing of its many Siphon engines, which until then had kept the advancing penumbra at bay. Within a few decades, the entire Hamshen region had been reduced to a deadened landscape. By 3010 RM many settlements were left deserted, their populace migrated to the safer cities, which could afford to maintain their own engines. Hetepheropolis, Myrmica and Teira grew exponentially in the coming years.
The Archpotentate Malichar visited Hetepheres personally in 3061 RM. Little is known what was spoken in the meeting though Venthir was later granted control of much of eastern Nárthel, its nobility gifted titles and positions within the Korachani administration, possibly in return for the regions’ restoration. And so was industry returned to Venthir and new mines funded, though technarcane research remained resticted. Its ports were re-established and foreign trade  prospered.
In 3147 RM it was discovered that the city of Katlego was secretly conducting its own technarcane research, under the leadership of its Maphran Walada. Later in the year Queen Hetepheres descended upon the city with a might army and destroyed it, slaying innocents and technologists in their tens of thousands. Their bodies were burnt atop a great pyre, the pillar of smoke seen for miles around. The place remains ruined to this day, testament to the fate of those who would attract the Strangler-Queen’s wrath.
Though the outcome of the bloody conflict was to her expectation, Hetepheres had not left her dungeons in centuries. Her obsession with sundering her thoughts and dreams from the remnants of her race had been successful centuries earlier) and she had done little to honour Malichar’s requests for a renewed glory in the east of his empire. The gold mines of Worknah, though still viable and providing the bulk of the nations’ wealth, were consuming slaves at an alarming rate. Something had to be done. Starting in 3151 RM the nations’ infrastructure was improved, roads repaired, its massive technologically-advanced armies put to use securing its borders and trade-routes and sent abroad in what became known as the Egret Crusades – an effort to secure a new supply of slaves. Mirroring the actions of its ancestral nation of Nath, these crusades began in c. 3250 RM, and lasted until 3525 RM, when the last crusade ended. These campaigns managed to secure new territories (largely in the islands of the Broken Lands) and a steady stream of slaves – largely from nations to the south-west of Venthir; most notably the Growing Mountains, though Ehbot and Char Mâthi were also targeted.
This increase in trade and slaves brought new prosperity to Venthir and a renewed pride in its people, not least of all its ruler. Its armies’ morale high from their many victories, they began pushing its borders outwards. The death of Zaddock in 2383 had left Saragos unstable, and Venthir turned to it in 3405 RM, though the conflict was short and marred by Venthiri defeats – their foe had fortified its lands well and had amassed a technologically superior army which, though numerically inferior, had prepared for the expected conflict well. By 3408 hostilities had ended and the Venthiri armies looked elsewhere, turning to Tarati, which was conquered in 3421 RM. This secured more trade for Venthir, and its armies grew more confident, with conflict along its western borders increasingly common over the next years. The subsequent years were more stable for Venthir, which enjoyed the spoils of its victories even as the gold mines in Worknah were finally abandoned in 3705 RM, the same year the Korachani empire fragmented in two.
The following years saw much tension between the northern Empire, based around Korachan in Llachatul, and the southern empire, based around Sarastro and expanding across north-western Sammaea. Venthir existed as the only significant Korachani territory in Sammaea and clashes between Sarastro and Venthir dominated the centuries following the sundering of the empire.
In 4006 RM the city of Kalchedon in north-eastern Venthir was granted to the Avénethi Fraternity, which was beginning a search of Firmamental artefacts in heathen lands. This was a precursor of sorts to the War of the Shadow and the Helix, during which many attacks were launched against Khamid and Char Mâthi from Venthir. The greatest such battle was the Siege of the Temple of Chien Da in western Lurium, in which Queen Hetepheres herself fought, slaying the Champion Ari.

                Despite the victories of the Venthiri armies in Char Mâthi, the death of the Archpotentate Malichar led to the crumbling of the imperial armies, causing their ultimate retreat and eventual defeat. But Venthir was left strong following the War, and continued its attacks against Char Mâthi, advancing as far north as the city-state of Lalaun by 3 RMe. By 11 RMe its efforts against Char Mâthi had ended though, hungry for power, Hetepheres instead turned her eyes south to Sarastro, where border clashes had become common around the region of Hagaat, with full war engulfing the two nations by 13 RMe.

03 March 2014

World map.

I'm beginning to realise that there's a far larger emphasis placed on cartography than worldbuilding or conlanging (of which there are 0-examples thus far...). My posts are all determined by what takes my fancy at a particular time. At the moment that's the Atlas Elyden and, less-so, the Encyclopaedia Elyden. More often than not I don't work against a set schedule or time-table, as such, and just write/draw/plan whatever I feel like. Usually I tend to go overboard on one aspect for a few months before burning-out and doing nothing for a few weeks before returning to the world and developing a new aspect. So at the moment I'm in full on cartographer mode, working mostly in Photoshop, designing maps (though by necessity, the process of labelling maps means I have to update my notes to make sure that everything is on the same page so there's always a degree of writing involved when working on my maps).

Conversely, November and December were pure writing months with me concentrating mostly with my second as-yet uncompleted NaNoWriMo challenge (though I've won the challenge, i.e finished 50,000 words by the end of November, I've still a way to go... I'm expecting it be somewhere around 150-words long upon completion, possibly more, accounting for editing.

And with all these posts, I still haven't uploaded a single one to do with languages. Partially that's because I don't know anything about linguistics (or pretend to), though I do own a few books on the subject, particularly with regards to worldbuilding. Also it's because I've done very little on the subject at all. The logistics of it all worry me though...

The known history of Elyden spans some 6,000 years, with many centuries of civilised life before that leading up to a cataclysmic event from which later races evolved. languages and technologies are mostly rediscovered from the ruins of the ancient world, though in those 6,000 years many languages have evolved and branched apart from one another, leading to a dichotomy, of sorts - the historical and the modern, both of which are in use.

Make no mistake, I will touch upon language one day. But not yet :)

02 March 2014

The Man Form Earth

A little something different today. I haven’t posted something not directly related to my worldbuilding in a while and I thought I’d mention a film I saw a few years ago and recently revisited, which I think has a lot to offer to worldbuilders.

The film, titled the Man From Earth (or movie, to people across the pond) has a simple premise – what if a man could not age or die of old age? The story is brought about quickly and concisely – a college professor is moving on from  his current life and invites his friends (professors, also) to cabin in the woods (no, not that type of Cabin in the Woods) as a sort of going away party. Their chatting evolves, quite naturally I think, into the departing professor confessing his ‘immortality,’ and the individual peoples’ differing reactions to his absurd story. They ask him questions about his life and… well I won’t spoil it for those of you who have not seen it J

I am posting this here because of the theme of immortality. To my knowledge no-one lives forever, which is one of those things that fantasy writes often write about, so we have little real-world research to fall back upon and I think that this film handles the subject matter wonderfully (though I do feel the last few scenes detract from its ambiguity, if I can use the word).

How do you convincingly convey such an aspect of fantasy to an audience who is unfamiliar with it, through a world in print in which such a phenomenon is real? What would a man who has lived for 14,000 years remember? If he doesn’t remember something from the 15th century will you use it against him in a bid to disprove him, where you have no recollection of where you were or what you were doing a year ago?

I think fellow worldbuilders will get a lot from watching this and it might give them ideas on how to flesh out the biographies and backgrounds of their immortal characters (hell, I know I have a lot of them lurking in the depths of the Encyclopaedia Elyden..)

Also, the screenplay was almost the life's work of the writer Jerome Bixby, who began conceptualising it in the early 60's and finished it on his deathbed in 1998 - almost 40 years! A true creater, much like my Demiurges, cannot stop himself!